PDF file
published
in Haaretz on June 6, 2008.
Child Benefits and Common Sense
by Dan Ben-David The brewing political crisis regarding
child benefits is not an obligatory gauntlet that we need to periodically
weather. It is possible to reach a
solution based on each side’s underlying truths – which do exist – that merges
national long run perspectives and normative governmental responsibilities and
behavior. On the one hand, there is the current
picture which provides us with a glimpse of the future, should no changes
emerge in the offing: Two segments of
the population in which the majority of the working-age population is not
employed are the ultra-orthodox Jewish population and the Israeli Arabs. In 2005, 84 percent of the ultra-orthodox men
and 47 percent of the Arab men were not employed, in contrast with 38 percent
non-employment among the remaining men in Israel. 85 percent of the Arab women and 57 percent
of the ultra-orthodox women are not employed, compared to 48 percent among the
rest. Today’s adults are yesterday’s
children: one generation ago, about one-quarter of the Israeli primary school
pupils studied in the ultra-orthodox and Arab educational systems. According to Israel’s Central Bureau of
Statistics (CBS), the number of elementary school children in both systems will
account for 50 percent of the total in just four years time. If the work habits of the parents are
indicative of their children’s future work habits. then it is difficult to see
how the economy will be able to withstand such an immense burden. The State of Israel does not provide
sufficient tools and conditions that could enable these segments of the
population to successfully engage in a modern and competitive economy. But there is an additional reason for the
high rates of non-employment: the country provides benefits at levels that
enable the choice of non-work as a way of life.
Child benefits are a primary element of this aid. In complete contradiction to any
economic logic – after all, the cost of raising the first child is greater than
the cost of raising the second child, who in turn is more expensive than the
third child – large child benefits were provided in the past to families with
children born after the fourth child instead of to families with children born
before the fourth child. The result was
a huge government incentive for substantially increasing fertility rates. Instead of providing the child benefits in
the form of a reduction in taxable income that would encourage higher fertility
rates among those who can financially support their children, the benefit was
given without any relationship whatsoever to earnings ability – and in large
amounts that became particularly attractive among poor populations for whom
they reflected a substantial income increase. Without any relation to religion or to
the extent of religious conviction, individuals respond to economic incentives. As Alma Cohen from Tel-Aviv University, Dmitri
Romanov from the CBS and Rajeev Dehejia from Tufts University show in a working
paper put out recently by the NBER, a prestigious and widely-read research
center located in Cambridge Massachusetts, child benefits have a positive and
statistically significant impact on fertility in Israel – particularly among
families situated on the lower rungs of the income ladder. In addition, the researchers found that the
reduction in benefits in 2003 led to a substantial reduction in birth rates
among these families. It is possible to argue about whether
or not this is a desired result. But it
is difficult to dispute the fact that large child benefits increase fertility
within populations whose adults tend not to work, populations that, should
current birth rates continue, will become the majority in this country within
the foreseeable future. Whoever supports
the continuation of large benefits – that are not provided as part of a program
aimed at increasing employment, but within the present configuration that works
in exactly the opposite direction – must provide an explanation as to how they
think that the country will be able to exist in the circumstances that will
result. On the other hand, the ultra-orthodox,
the Israeli Arabs and others were negatively affected – some severly so – as a
result of the route chosen by the country to reduce the benefits. Past governments passed laws and Israeli
families made fertility decisions accordingly.
Children are not refundable objects that one can return to the factory
if sources of income that were counted upon dry up. This form of retroactive policy
implementation reflects the behavior of the country in many other realms as
well. It is inappropriate and inhumane. Assuming that greater fertility is still
considered a desired policy objective, any new child benefits policy must
affect only those who bear children from the date that the law is passed. The remaining families must be allowed to
remain within the framework of the policies that prevailed when they chose to
bring children into the world. As the
children grow older, the government outlays resulting from past expensive and
problematic policies will steadily decrease until they eventually stop entirely. The child benefits issue has a
solution that is both humane and takes budget constraints and future
implications into account. The only
requirement is to decrease the volume and vehemence of the debate and to
increase the common sense factor. comments
to:
danib@post.tau.ac.il
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